In his brilliant book Works of Love, Søren Kierkegaard lays out a concept that would absolutely revolutionize our lives, our churches, and our society. It's simple, but the impact would be profound.

It's common for us to be afraid of getting someone wrong. We hesitate with our love. It takes us a while to warm up to someone; we try not to really invest in a person until we know they're not going to let us down. Personally, I'm often afraid to think too highly of a person until I have a reason to raise my view of him or her.

Kierkegaard affirms that we're right to be afraid of getting someone wrong, but he says we're fearful in the wrong direction.

We shouldn't be afraid of thinking too highly of a person. We should be terrified of thinking too little of them.

If you think too highly of a person and treat them well and later find out they're actually a jerk, then you're likely to get hurt. But if you think too little of someone and later find out they're an amazing, loving person—what then? You've sidelined someone unnecessarily. You've limited their potential. You've robbed yourself of an opportunity and you've diminished that person.

Maybe you're not convinced yet. If this doesn't sound right to you, it's probably because you, like me, have a jacked up view of love.

Kierkegaard urges us to see it like this: It's impossible for someone to steal something you're trying to gift to them. If you're trying to put money in someone's pocket, and that person grabs the money out of your hand and walks away with it, have you been robbed? They may feel like they're making off with your money, but you've accomplished your purpose. You wanted to give them something, and they took it.

This is not how we tend to think about love.

We often love because we want to be loved in return. When we love someone and that love is not reciprocated, we feel like it was a waste, or that we've been taken advantage of, or that we made a mistake. But for Kierkegaard (and for Paul), love is something we owe to the people around us (Rom. 13:8). It's something we are called to give at every opportunity, and the goal of love is blessing the neighbor standing before us, not receiving back what is being given away.

So if you love someone, and they take your love and only hurt you in return, has your love not done what it set out to do? You can't be robbed if you're trying to give it away. You can only be duped in loving someone if you were expecting something in return.

This is easy enough to do with the people we are naturally inclined to love. Kierkegaard calls this preferential love, and at its worst, it's just a form of self-love (meaning that we're doing it for the benefit we receive). It's much more difficult to love a stranger or enemy without expecting anything in return. But is this not Jesus' message in the parable of the Good Samaritan? Don't forget that Jesus told this parable in response to the question: "And who is my neighbor?" And don't forget that would-be Jesus-followers asked him that question in response to his command to "love your neighbor as yourself."

If your goal is to love the person who stands before you, then you won't stop loving them because they mistreat you in return.

That's powerful. And it would change everything. Think of that in terms of the people living in your own house. But don't stop there. Think of it in terms of the people living on your street.

Now think of it in terms of the people you meet in the midst of theology debates, Facebook quarrels, and Twitter threads. Think of it with regard to the people you consider theological off base. (Do you love someone because you think you can convince them to change their view, or do you love them regardless of their theological views?) Think of it with regard to people living in the U.S. illegally. Think of it in terms of people you dislike. Do you love liberals AND conservatives? Calvinists AND Arminians? Baptists AND Methodists? Evangelicals AND Atheists? Donal Trump AND Joe Biden? The conservative community AND the LGBT community?

Love does not assume the worst of everyone. Love doesn't look for ways that everyone else can serve its interests. It simply believes that each person is worthy of love. And it believes that each person is capable of love. It's not afraid of being duped, because its only goal is to give itself away.

Imagine how this one simple concept could transform all of our interactions.

Mark Beuving has been serving in pastoral roles for nearly 20 years. After a decade in various teaching and administrative roles at Eternity Bible College, Mark is a pastor at Creekside Church in Rocklin, California. His books include ‘Resonate: Enjoying God’s Gift of Music’ and the New York Times bestseller ‘Multiply: Disciples Making Disciples,’ which he co-authored with Francis Chan.